Tag Archives: heaven/eternity

Euangelion

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Commentary

First, the occasion for this poem: I’m slowly working through Paul’s Epistle to the Romans, and I thought I should figure out if–and how–Paul actually defines the key word euangelion (usually translated “gospel” or more literally “good news”). He certainly goes a long way toward characterizing the word.

When I was a little boy, my father—ever the seminary professor—had no use for mere parroting. We’d read a passage of Scripture in family devotions, and then Dad would say, “Now put that in your own words.” I have written elsewhere how annoying that was… and how right he was!

Eugene Peterson would probably have done the same thing. He and Dad both knew that real understanding can be lost in overly familiar words.

If you do a search for “gospel” in the helpful (and FREE!) YouVersion app, you’ll find that most English versions choose that word–“gospel”–to translate euangelion (https://www.bible.com/search/bible?query=gospel). But specify Peterson’s “The Message” as the version in your query and you won’t find it used even once. Does that mean that Peterson didn’t value “the gospel”? I’m guessing the very opposite is true: It was because he valued the gospel SO MUCH that Peterson insisted on using his own words. He didn’t want its glory obscured by familiarity.

In this poem, I started out with the concept of words as suitcases of meaning. I began writing, and let the words take me where they would. As is often the case, it got a little dark.

If you ask around for people’s definition of “the gospel,” you’ll find there are different emphases concerning what the “good news” is about. Many will say it’s good news about God’s Kingdom. For some reason, I usually think of the gospel as “good news” about the availability of eternal life in a resurrected body in a restored creation. It’s very good news indeed! But that good news implies bad news, the news that apart from grateful reliance on God (my own words for “faith”), “life’s too short.”

See my closely-related prose poem “Prosaic Parrot.”

Good Wine

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Commentary

Do you ever feel like, “God isn’t pleased with me and never will be”? I suspect that is a thought that hangs over many of us, even those who are saved through faith in Jesus Christ. Well, every now and then, I just feel like saying “Go jump in a lake” to the accuser. In plain language, I suspect that in Heaven, God will express far more pleasure with us than Satan would have us anticipate.

There are two odd, but purposeful wording choices in this poem:
1) “be proven to have been” That could easily have been “prove to have been,” which would be far easier to read! But I wanted to steer clear of any mistaken notion that the “wine” will do the proving. It’s God who will prove anything. I can imagine Him saying “Here, look at this,” or “Here taste this,” or “Consider how this servant demonstrated my goodness.”

2) “favored year” was originally “favorite year.” But then I realized that was too exclusive, which was the opposite of my intent! More than one year can be favored. When God’s the one favoring, all the years can be favored. And again, “favored” suggests the year receives God’s grace and provision, not that it earns his approval. From my reading of Scripture, “favored” is closer to reality than “favorite.”

(background image by “beasternchen” on Pixabay)

Supper Thought

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Commentary

This poem was inspired by one of the accounts of Jesus’ interaction with his disciples after the Resurrection. Let me quote that at length:

While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

They were startled and frightened, thinking they saw a ghost. He said to them, “Why are you troubled, and why do doubts rise in your minds? Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

When he had said this, he showed them his hands and feet. And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” They gave him a piece of broiled fish, and he took it and ate it in their presence.

Luke 24:36-43 (NIV)

I’m not going to write the book that could be written about this passage. For that, let me refer you to an excellent book I was reading when I wrote the little poem:

My Father’s Kingdom

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Commentary

My father was a theologian who spent his entire adult life thinking and writing about the Kingdom of God. Was he right or wrong about the Kingdom’s current status? I don’t know.

Maybe it’s like the Queen in “Through The Looking Glass” would put it: “You think this is the Kingdom? I could show you a Kingdom compared with which you’d call this a pile of manure.”

(background image by “Openclay” on Pixabay)

#kingdomofgod #johnhepp #kingdominbible #diamonds #carbon

Dear Sloth

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Commentary

Slow music, even slow dance
Are sometimes great
But I’m sure you can relate:
They’re not for me
When I get up early
And the night before,
I stayed up late.

(background image by Eddy Camejo on Pixabay)

#slowmusic #sloth #dance #worship

Whose Acts?

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Commentary

This is one of those poems that seemed pretty good in the morning, but not so good later in the day. Oh well. I think its goodness–if any–is felt most keenly when you’re seriously contemplating the long wait for Jesus’ return. Below is what I wrote when I had just penned the poem:

In my crawl through Acts, I got to chapter 14. Here, Luke surprised me with one of his occasional references to Jesus’ direct participation in the “Acts of the Apostles.” The fact that I registered surprise got me thinking about this long period now where we’re waiting for Jesus’ return. How are we to think of his seeming absence? I know the usual answer; is there more?

Please notice something…. I don’t usually capitalize “divine pronouns.” In this poem, it seemed useful for exploring relationships.

Seeking Approval

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Commentary

These days, I’m trying to get my head around Paul’s letter to the Romans. In the process, I’m trying to figure out how seeking glory is appropriate. What is glory? And what’s it like to attain glory? Is it “merely” God’s approval? It seems that would fall short of what we think of as glory. Or would it?

I know how horrible it feels to be accused, reproved, rejected. Can I imagine the opposite? This poem explores that notion. In short, I’m wondering if perhaps we all have a deep yearning for approval, and those who seek to satisfy that yearning by obtaining God’s approval are the ones Paul speaks of as seeking glory.

Consider these three verses from Romans 2:

To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

Romans 2:7

[there will be] glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.

Romans 2:10

No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person’s praise is not from other people, but from God.

Romans 2:29

(background image by “2211438” on Pixabay)

Beyond a State of Decay

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Commentary

Here’s a little perspective on my rate of physical decay and spiritual growth. It was prompted by one of those slightly worried self-examinations: “Am I making any progress in becoming more like Jesus, or am I just fooling myself?” The answer–my answer, for what it’s worth–was this comforting poem.

AN EXCHANGE WITH SOMEONE VERY CLOSE TO ME HINTS AT THE CONTEXT:

THEM (regarding the poem): “Gut wrenching and amazing.”

ME: “Thanks. There’s something I really want to explore from my crawl through Acts. In giving his audience a summary of God’s dealing with Israel (Acts 13), Paul refers to Jesus’ resurrection as the fulfillment of His promise of a Son, who—unlike the first “son,” Adam—is no longer subject to decay. That, and any number of other reversals is what I look forward to in Eternity for myself and those I love.”

A closely-related poem (and one of my first): “Celebrate What Is.”

#acts13v34 #psalm1 #2corinthians4v14 #2corinthians4v16 #resurrection #decay #growth #spiritualgrowth #abiding #rootofjesse #mashup

(background image by Sergio Cerrato on Pixabay)


On The Sabbath

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Commentary

I’m going to lean heavily on the words of a theologian friend for this. Apparently, there are two words for “rest” that are often used in the Old Testament. One of those words is “nuach.” It was used in Genesis 2:15, where

The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

Genesis 2:15

The words “put him” are that Hebrew verb nuach. (וַיִּקַּ֛ח יְהוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעָבְדָ֖הּ וּלְשָׁמְרָֽהּ׃).

The point my friend makes is that there is a difference between work–the kind of work that Adam did in the Garden before the Fall–and toil–the kind of work he did after the Fall.

The reference to sweat in this poem is misleading. As I understand it, we may sweat even when we’re celebrating God’s provision in Sabbath. Over the last several years, I did sweat a whole lot on the frequent long hikes that I took. But those hikes were as close as I’ve ever come to celebrating God’s provision in Sabbath. Because God had provided financially–was providing, and would provide–I was able to rest, to spend hours walking, thinking, listening through the Bible repeatedly, listening to many other edifying books, observing nature, and recording my observations. That’s when I began writing poetry… in those Sabbath hikes.

You can view my friend’s discussion of Sabbath here:

The background image for my poem is is a painting by 18th century artist Johann Wenzel Peter.

Dear God

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Commentary

By the end of his long life as a theologian, my father had concluded–like John Stott–that the Bible teaches what’s called “conditional immortality.” The comforting implication of conditional immortality is that men and women who do not accept God’s offer of salvation may suffer briefly at the Resurrection, but will not suffer for all Eternity. If you ask me, I’ll point you to his paper on the subject. I know how committed Dad was to the authority of Scripture, and to being intellectually honest. His paper on the subject is worth considering.

What Dad could not arrive at is Universalism–the eventual salvation of ALL people. That’s a position I and more than one of my best friends wish we could honestly arrive at. It’s what one of my main heroes in the faith, George MacDonald espoused.

This poem is an actual prayer. I have learned that poems in the form of prayer are read by God, if by nobody else. He knows how I struggle with this doctrine!

MOSES, JESUS, STEPHEN… ME?

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Stephen, full of faith,
The Spirit, grace, and power,
Served the Lord one glorious hour.

When Freedmen apprehended him,
He spoke to them of Moses,
Sent by God to set his people free.

He recounted how the Jewish slaves
Rebuffed their would-be liberator,
But let him lead them out, eventually.

Short-lived, this being led….
They got it in their head
A cow could rescue them instead.

It’s no surprise, this people unwise
Would not heed Moses when he said,
“Watch for another like me to rise.”

Angry, the list’ners let rocks fly.
Like risen Jesus, Stephen would die,
A loud “Forgive them!” his final cry.

— Brad Hepp, 8/17/2023

Commentary

In my crawl through Acts, I just arrived in chapter seven, and pitched my tent there. This poem is an early reflection on what I’m seeing as I look around my new camping spot.

(background image is a photograph of Rembrandt’s “The Stoning of Saint Stephen.” That is one of Rembrandt’s earliest paintings.)

Marco

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Commentary

I feel self-centered in the tears I shed at hearing of my friend’s death. I’m sad for his wife and children. But mainly, I’m sad for myself. Marco Ciavolino was one of my greatest, most faithful encouragers for over three decades. He knew how to point out my strengths, and downplay my weaknesses.

Back in seminary, Marco was recognized by students and professors as “Mr. Creativity.” I naturally attached myself to him, and spent many a long night working with him on his creative projects. While I was the beneficiary, he would never fail to recall our collaboration as though my self-interest were some kind of faithfulness.

Over the years, I could count on him calling me within minutes of my emailing or texting him with a question. From what I hear, that’s how he was with everyone (see Marco’s obituary).

So yeah…. I’m sad at my loss.

God, make me more like him.

ALSO THIS…
Today, I was thinking of a crazy invention. There’s nobody who celebrated my crazy inventions quite like Marco. I WANT Eternity. I must have Eternity. Only in Eternity does Marco laugh approvingly. Only in Eternity does Jesus celebrate His little brother.

AND THIS: SURPRISED BY PIZZA (One of my many good Marco memories)
Being stupid and forgetful has its charms. For instance, there was that Saturday afternoon many years ago….

I was working in my home office when the doorbell rang. I opened the front door, and there was the Domino’s guy, already removing a large pizza from his insulated delivery bag.

“Brad Hepp?”
“That’s me.”
“Here’s your pizza.”
“I didn’t order pizza.”
“Well, somebody ordered it for Brad Hepp and they already paid.”
“Okay. Thanks!”

I set the pizza on the kitchen counter, wondering how this could have happened. Did I dare take a bite? What if someone was trying to poison me?

That’s when I remembered a phone call I’d had just 30 minutes before with my buddy Marco, who lives up in Maryland. Like me, he is a webmaster. He was calling to share the great news that he had just sold a domain name for $10,000.

“Wow!” I told Marco. “Congratulations!” Then I mindlessly added, “Pizza for everyone!”

Oh yeah! Duh.

Sometimes you get what you ask for.

In Fidelity

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Commentary

This evening, I texted what some might consider a disturbingly simple theological question to a trusted friend. He and I have talked about the good and necessary process of questioning a lifetime of assumptions. Sometimes, when you get old, you finally have the courage and wisdom to say, “WHY did I always make this assumption?” But then you realize there’s little time to come to new and settled conclusions. That’s why I wrote this poem. It doesn’t necessarily make sense. Actually, like the Preacher concluded, it doesn’t make sense at all apart from the prospect of eternal life.

#ecclesiastes3 #strengthofyouth #wisdomofage #fidelity

(background image by Viola on Pixabay)

Noisy For Now

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I’m not your guy to explain eschatology (what happens in the future, according to Scripture). Frankly, I doubt anyone’s got that completely right. But one book I’m reading now fired up my imagination about the last trumpet, and what trumpets do—they gather.

Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.

1 Corinthians 15:51‭-‬52 ESV

#lasttrumpet #1corinthians15v52 #peacewithgod

Looking For The Real Lord’s Supper

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Commentary

I serve two churches on Sunday mornings: a Bible church and an Anglican church. They both celebrate the Lord’s Supper each week. They do it differently. But in both cases, I think we must acknowledge—borrowing George MacDonald’s words—”the end of the Maker’s dream is not this.”

#1corinthians11v26 #proclaiminghisdeath #untilhecomes #revelation22v20 #iamcomingsoon #comelordjesus #communion #eucharist #lordstable #lordssupper #georgemacdonald

(background image by Bereana on Pixabay)

Other Names in Heaven

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Commentary

I don’t know why I didn’t publish this back in April of last year. Maybe tomorrow I’ll wake up and remember why (maybe somebody will point out how knuckle-headed I am). Jesus’ radical identification with man, especially in suffering, changes everything. I love our Older Brother.

By the way, the preacher I refer to in this poem is one from long, long ago.

#daniel #shadrach #meshach #abednego #jesus #suffering #godwithus

To Silence and Beyond

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Commentary

“Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.”

1 John 3:2 ESV

I apologize for this poem’s opacity. It expresses a growing recognition of the gap between my story-reading and God’s story-speaking. As I told a new friend yesterday, my questions increasingly outpace my conclusions. Hopefully, God is pleased with this.

(background photo: 6:59 am, Monday, September 19, 2016; ascending La Plata Peak)

#1john3v2 #weshallseehimasheis #babbling #tonguetied #poetography #laplatapeak

Sabbatical

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Commentary

I had a lot of this the last several years. And I’m better for it.

I suspect one reason God prescribed the Sabbath is so He can demonstrate HIS faithful provision. We tend to make it transactional: “Take this time off, and the reward is that you’ll be able to provide better for yourself by working harder and/more efficiently afterwards.” We say, “Here’s how I justify Sabbath….” I hear a murmur from the clouds: “They don’t get it yet!”

#surviving #pastors #anticipating #sabbatical

(background image by Roman Grac on Pixabay)

Walking to the Banquet

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Commentary

ON THE PATH
This early morning poetography is too personal, too idiosyncratic to be GOOD. But, like the dream from which I just awoke, it is TRUE.

The elements don’t go together for anyone outside my head. But for me, they all belong. I know when and where I took the background photo: December 22, 2019, west shore of White Rock Lake. I know what I was thinking then: I was beginning to recognize my judgmentalism, how unreliable I am in whether people are attractive or repulsive to me.

I’m still learning my place on the trail. What I think of—or feel toward—people I encounter on our respective paths is not what’s ultimately important.

THUS, THE TITLE:
Wherever we go,
See ourselves as sent:
Not for our pleasure, but His.

#thebanquet #judgmentalism #blessing #theheartisdeceitful #jeremiah17v9 #poetography

To A Stranger Past Time

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Commentary

LUNCHTIME POETRY
A coworker asked me how I spend my spare time. My answer felt weird and lonely.

Thinking about this some more…. Actually, I DO have friends who enjoy things I enjoy (e.g., hiking, making music, photography), but I have failed to schedule doing these things WITH friends most of my adult life (especially after my 20s). I understand this is a common weakness of men. A counselor told me that men my age generally have very few close friends (he was surprised at the number I DO have). Plenty of acquaintances, sure, but they might as well be strangers. I had that in mind in the second stanza: we are sometimes strangers with those who could be friends, or are friends… close friends.

Roofers and Wrath

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Commentary

I’m nearing the end of Michael Reeves’ “Delighting in the Trinity.” In the section I read this morning, he was trying to convince me that God’s love is not at odds with His wrath. I think Reeves might even say that God’s love and wrath are inseparable. I’ll have to keep thinking about this one, mainly by testing words in poetry.

To be honest, this is the sort of poem I might have written when I was young and thoughtless. The truth is that God’s wrath is something I don’t really understand. I think I understand his love, but not his wrath.

Disobeying Time

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Commentary

Most mornings, I set a timer on my phone for ten minutes. During that time, I read a chapter or two of some inspirational book while eggs cook in water that was brought to a boil. This morning, I was thoroughly enjoying reading Michael Reeves. Suddenly, I realized that I was in a magical zone of oblivion to the outside world, with no idea how much time had passed. My timer had failed to set. The eggs were fine, but I had to jot down this little poem.

(background image by Dariusz Lazar on Pixabay)

#eventtime

I Came to Understand, Part 1

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Commentary

Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.

John 11:5‭-‬6 ESV

This morning, my crawl through John got me to chapter eleven. If it has been a while since you read that chapter, I urge you to read it now. You’ll realize that Jesus was about 20 miles (a good day’s walk) from Lazarus, and his sisters. That raises the question: why did Jesus stay where he was after being told that Lazarus was sick? John’s word choice is curious. He writes, “So he stayed two days longer.” You or I might have written “But he stayed two days longer.”

What I’m beginning to explore in this poem is the relationship between Jesus’ love for Lazarus and his staying away when he was summoned by Lazarus’ sisters. The question is an old one: “How does a loving God let his creation suffer?”

You’ll see that most of my poem is pure speculation, call it sanctified imagination. What was Lazarus experiencing as he neared death? What was actually happening?

I think I know where part two will land:
On the shore of glory and love
(then we’ll understand)

Between Sky and Sea

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Commentary

Here’s how I posted this on Facebook:

WITH SINCERE APOLOGIES TO ALL
This opaque poem is an attempt to capture how many of us—maybe all of us—think of the fleeting now as all that matters.

In my crawl through John, I’m repeatedly impressed that Jesus is more interested in his listeners’ eternal life than they are.

The preacher said that God sets eternity in our hearts (Ecclesiastes 3:11). More often than not, we chase it out.

PERHAPS APOLOGIES WERE NOT REQUIRED
I’ll probably never understand how others respond to poetry. There are poems I think are really good, but I know in advance that nobody else will respond to them–and I don’t blame them! I also publish poems that I’m not especially proud of, and they get a lot of positive response. I couldn’t tell with this poem. It seemed rather opaque (thus the apology). But I was honoring my intuition about repetition and line breaks. Here’s an example of the latter: “By drop of rain” was originally a continuation of the preceding line. So it was “We stare, transfixed by drop of rain.” Then, I thought, “Creating a new line elevates what’s on that line.” And I wanted to elevate the disconnect between the transience of the thing–“drop of rain” and “momentarily” on the one hand–and our response to it–“celebrate” and “Momentous” on the other hand. If my intuition about line breaks is right, then others WILL respond positively, whether or not they stop to identify what’s happening.

Can You Still Be Shaped?

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Commentary

In a sidebar of “Rejoicing in Christ,” Michael Reeves writes about the English Reformer John Bradford. He says, “Most Christians take mealtime as a chance to thank God and remember him as their provider, but Bradford saw every part of the day as a gospel reminder.”

That seems like a fitting response to God’s ubiquitous poetry.

About the Background Image
Two blocks over from where I live, there is a house with a tall, elegant sycamore. That’s the kind of tree that surrounded our house in East Texas. I thought they were fairly common, until I began looking for one to photograph for another poem. That’s when I discovered how rare they are, at least in Dallas.

This afternoon, as the sun set at its new, ridiculously early bedtime, I was out for a walk, and noticed how beautiful the light was. As I walked, I was supposedly listening to King David’s Psalms. But my mind was also occupied with how I myself should respond to beauty around me.

Prepare For Flight

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Commentary

Inflection points in life can be very good… or very bad. I experienced a major inflection point back in 2017, when I became my own boss. The years since then have been years of remarkable spiritual growth. My new freedom afforded ample time for frequent long walks where I listened through the Bible repeatedly, along with other inspiring literature. I spent more time with people who influence me for good. My eyes were opened to beauty I had never noticed in the world around me. I began writing poetry, which means that I began listening more closely to my heart. I watched my responses to fellow human beings, and noticed some deep-seated problems in myself. God has been fixing those problems, changing my heart. So the inflection point in 2017 was very good.

Right now, I seem to be at another major inflection point in life. Once again, it has to do with a career change. As I move through the coming five years, will I continue growing more like Jesus? If so, it will have been a very good inflection point. If not, it will have been very bad.

(background adapted from an image by “domeckopol” on Pixabay)

Saturday’s Forever

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Commentary

IT’S FRIDAY

My crawl through Luke brings me this morning to chapter nine. As everywhere in Luke, this passage is replete with metaphor, allusions, and strong undercurrents.

Although the word “sabbath” is not even mentioned in Luke 9, I am reminded of it in reading the account of the feeding of the five thousand.

On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”

Luke 9:10-13

People seem to generally think of Sabbath merely as a time of rest. Sometimes, they think of it as a time to get rested up for coming labor. I like to think of it as a celebration of God’s miraculous provision, a time when you relax and receive God’s bounty.

The Sabbath seems to be an inexhaustible subject. One thing I puzzle about is whether and how the Sabbath is supposed to inform everything that comes before. How does knowing that God will provide color the time before His provision?

AS FOR THIS FRIDAY

I’m glad that life’s challenges are not — and will not be — wasted on me. The Teacher brings those lessons lovingly.

(background image by “FalAl” on Pixabay)

Friends For Ever

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Commentary

Seriousness, kindness, and criticism. These are currents I negotiate in my daily swim.
Always swim with a buddy.

Here’s how I explained this poem to an old friend: “Who you’re becoming matters for all eternity, so I will spend time and effort on our friendship now.” That’s the perspective I want to fully embrace.

Long-Off Toast

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Commentary

The poem above really was occasioned by my frustration that I cannot brag on my wife Susan on social media. She won’t have it. I’d get banned. Oh well, I believe a day is coming when Someone better than me will sing her praise. Good luck banning Him!

Recently, my slow reading through the New Testament has me in the last few days of Jesus’ earthly ministry. Specifically, I’m in Luke 22, where I’m observing how Jesus prepared for — and carried out — what we now call the Last Supper. One of the elements that Luke describes is Jesus’ sharing a cup of wine with his friends the Apostles and saying to them

Take this, and divide it among yourselves. For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.

Luke 22:17b-18

We see what took place at what we call the Last Supper. What will the Next Supper be like? There are hints. It seems that wine will be involved. If there’s wine, I like to imagine there may be some toasting. And in my flight of fancy, I can picture Jesus toasting us. That may sound shocking. Let me tell you why I go there….

God Brings Us To Glory

Here’s one of my favorite passages in the Bible:

In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters.

Hebrews 2:10‭-‬11 NIV

Far from being ashamed to call them brothers and sisters, Jesus gave his very life to accomplish God’s goal of bringing believers to glory. Is glory a state or place where God alone shines, a state or place where humans who have been brought there merely witness God’s glory, but do not partake in it?

It may seem cheeky, maybe even blasphemous to contemplate Jesus sharing glory, praising mere mortals. But give it some thought, and I think you’ll come up with plenty of passages that point to this amazing reality. Let my hashtags bring a few to mind….

#brideofchrist #hisbanneroverme #hisworkmanship #godshandiwork #ephesians2v10 #hiscommendation #1corinthians4v5 #welldonegoodandfaithfulservant #matthew25v21 #hebrews2v10-11

(background image by Rudy and Peter Skitterians on Pixabay)

Still Celebrating Festival

(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)

Commentary

In my crawl through Luke, I have spent several days in chapter 22. It may just be my imagination, but it seems like Luke WANTS us to slow down here, like he has put a video in slow motion.

Verse 7 caught my attention, as though it were a title page in Luke’s video: “Then came the day of unleavened bread, on which the passover had to be sacrificed.” Since I have been watching for thoughts shared by Dr. Luke and his companion the Apostle Paul, I asked myself, “Is Luke consciously comparing Jesus to the sacrificial lamb of Passover?” I knew Paul does that.

I looked up the occurrences of “sacrifice” (θυω, thuo), that Luke used in verse 6. That led me to a passage in 1 Corinthians 5 where Paul is urging his readers to guard their moral purity:

Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

1 Corinthians 5:7‭-‬8 ESV

Two things jumped out at me in the 1 Corinthians passage:

1) Luke’s friend Paul certainly thought of Jesus as the sacrificed Passover Lamb (I know that’s not news to most of my readers), and

2) There is a sense in which we are still celebrating the festival of Passover that Jesus and His disciples celebrated just before His death (“let us therefore celebrate”). That’s what prompted my poem.

So, I slow down in Luke 22. The story is still happening, monthly, weekly, daily. As long as it takes.

NOTE: I’m aware that the second-to-last line mixes pronoun case: “Him” and “they” can’t both be right here. So, do I fix it? For now I’ll let it go. Maybe there’s something to be gained by considering which case was correct!

Meek, Inherit

(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)

Commentary

Blessed are the meek, for they will inherit the earth.

Matthew 5:5 NIV

It’s unsettling to look back on a lifetime of false confidence in man. I suspect most of us grow up thinking, “I’m one of the good guys. All that I possess was fairly earned, righteously taken.” But the more I learn about history, the more that fantasy is dispelled.

(background image by Alicja on Pixabay)

Daphne Was

(if you are viewing this via email, the website has a recording of this poem and commentary)
Background picture by Andy Sa on Pixabay

Commentary

Having attended a funeral yesterday, listening to Barber’s “Adagio For Strings,” and reading a sweet post about a charming lady… That’s where I was when these two words struck a melancholy chord. Some things demand eternity. Actually, many things demand eternity, especially men, women, boys and girls made in the image of God.

If you haven’t listened to Barber’s “Adagio For Stings” recently, here’s one recording of it:

Lament of a Forgetful Man

(if you are viewing this via email, the website has a recording of this poem and commentary)
(background image by “Semevent” on Pixabay)

Commentary

I treasure friends who can remember what they read and study. They serve well. But how about the rest of us? What’s the silver lining on a forgetful mind? This poem only poses the question, not an answer.

Teaching and Forgetfulness
You’d think that by my age, I’d have come to terms with my limitations. But I haven’t, at least not fully. There are three things I ask God for on a regular basis: growth in 1) kindness, 2) discipline, and 3) ability to teach. How can I teach in any traditional sense, when I forget–or have trouble accessing–most of what I learn?! And If I DO remember, I discount my understanding so severely, that it’s practically useless. Nothing has convinced me that sure access to confidently-held facts is anything but a diminishing proposition. In other words, the more I learn, the more I recognize my ignorance!

Salvation and Forgetfulness
I often think about what people mean by “salvation.” One element that stands out for me is being rescued from a descent into uselessness, meaninglessness. In the poem above, I allude to my hope that I will ultimately be rescued from this descent, that my Rescuer will restore meaning, explain the utility of current limitations, and set me on an eternally satisfying course. Then, salvation will be complete.

Patina

(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)

Commentary

I came home tonight after witnessing a friend teaching even more skillfully than before. This poem was my thankful response.

#patina #refinement #1peter4v10 #puebla #cathedral #copper #catedralbasilicadepuebla #poetography #stenerikarmitage

On Father’s Fridge

Commentary

A friend encouraged me to pay close attention to the deep emotion I feel whenever I encounter certain stories. One of those stories is what Luke tells about the — presumably — aged Simeon. When Joseph and Mary encounter Simeon in the temple, they let him hold their baby, Jesus. Simeon says,

Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.

Luke 2:29‭-‬32

Why does that passage get to me every time I read it? Simeon seems to be satisfied. Everything’s great, right?

No.

More than once, I have been listening through Luke while walking at the lake. When I get to this passage, I tear up so much that anyone crossing paths with me would know something’s “wrong.” Simeon is satisfied, but I am…. What? Dissatisfied? I infer from the passage that Simeon will soon die, and his impending death figures into my response. Simeon is ready for death because he knows now that all will eventually be right in his world: the Messiah has come. Why does that satisfy him, but not me?

Different Story, Similar Feeling
Today, I heard a story that brought the same feeling, though with a little less intensity. The story was about a shy Irish composer named Ina Boyle (1889-1967). Ms. Boyle’s compositions were rarely played during her lifetime, but have been rediscovered fifty years after her death, and are now being played by orchestras.

When I hear a story like Ina Boyle’s or Simeon’s an image looms large in my mind: a great gulf, a void, a chasm separating promise and fulfillment. It’s death. Death and the time that has passed — and will pass — until the Resurrection.

This Poem: Somehow Remembrance…
So, today, when the great gulf came to mind, I asked myself, “What spans that gulf?” The picture that came to mind is strange: a refrigerator door, call it God’s refrigerator door. There he affixes the precious artwork of His children. Time passes, but He doesn’t forget our bright hopes and expectations, our responses to His obvious goodness. Somehow, God’s remembrance answers — will answer — the sadness I feel about mortality, the vapor which is our current state.

Pat Answers?
I could throw pat answers at myself all day long. Don’t even bother. One of my jobs as a poet is to be a spokesman for the feelings in search of truth.

Getting Hungry

Commentary

This morning, I wrote a LONG reflection on legalism and generosity. Then the poet in me said, “Let me handle this!” Thus the little poem above.

Here’s an outline of what prompted the poem:

In Matthew 12 and Galatians 2, we see Pharisees and Judaizers spying on the liberty that Jesus’ followers have vis-a-vis Jewish Law. In Matthew 12, it was the Pharisees objecting to the disciples’ foraging as they walked through a grainfield on the Sabbath. In Galatians 2, it was apparently the Judaizers insisting that Gentile converts had to adopt Jewish mores. (this event is very like–possibly the same as–what is described in Acts 15: the Jerusalem Council).

In both passages, the response is that righteous behavior is more associated with mercy, compassion, and generosity than it is with punctilious rule-keeping.

Notice what Jesus said to the Pharisees (I have bolded what jumps out at me):

And if you had known what this means, ‘I desire mercy, and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.

Matthew 12:7-8

Notice what I bold here in Paul’s Galatians 2 summary:

…when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. Only, they asked us to remember the poor, the very thing I was eager to do.

Galatians 2:9-10

Is Righteousness Rule-Keeping?
I think many of us who know that righteousness is NOT merely rule-keeping still hang onto that notion. I see it in the culture wars. I can almost hear some Christians say, “Those people out there are not righteous. Just look at how they break God’s moral laws!” Does it matter that “those people out there” are sometimes more loving, more generous, more merciful than the Christians who are judging them?

That’s why I wrote in the poem that by righteousness, “I mainly mean love.” And when I look “out there” at a world of people who don’t know Jesus Christ, I must also look “in here.” Do I demonstrate that I know Him by practicing the righteousness of love? Is God’s gracious rule operating in my heart?

The House of Sadness

Commentary

Recently, one of my ongoing projects has been peeling back layers of personal, church, and world history in order to better comprehend this world’s fallenness. I felt a certain compulsion about it. I needed to feel sadness about the many insults to God’s purpose and His image in man. I needed to feel sorrow about ways that I participate in those insults.

On a recent Sunday evening, I hit pause on the project. I thought, “Enough of this for now. I’m not feeling the compulsion.”

Was I done with exploring sadness? I don’t think so. It was just a rest. My heart still has chambers of ungodly anger that must be flooded instead with compassion. Like the Pharisees who despised the Lord of the Sabbath, I look for fault with His followers. I treasure offense at His disciples’ trespasses. Like the Pharisees, I need to understand what this means: “I desire mercy, and not sacrifice” (see Matthew 12). Then, perhaps, I will not be so quick to condemn.

SO, WEEP SOME MORE
I had just finished writing this poem (and was pretty broken up by the process of writing it) when Susan came in and told me that an old friend — a GOOD and brilliant man — now has Alzheimer’s. My sadness turned to sobbing.

“Now rest, and weep,
And rest, and weep,
And rest, and weep
Some more.”

I can’t help but think that this season in the house of Sadness is what I should expect as a follower of Jesus. It’s on the path to becoming compassionate, like He is compassionate.

He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

Isaiah 53:3 ESV