(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)
Commentary
I’m going to lean heavily on the words of a theologian friend for this. Apparently, there are two words for “rest” that are often used in the Old Testament. One of those words is “nuach.” It was used in Genesis 2:15, where
The Lord God took the man and put him in the Garden of Eden to work it and take care of it.
Genesis 2:15
The words “put him” are that Hebrew verb nuach. (וַיִּקַּ֛ח יְהוָ֥ה אֱלֹהִ֖ים אֶת־הָֽאָדָ֑ם וַיַּנִּחֵ֣הוּ בְגַן־עֵ֔דֶן לְעָבְדָ֖הּ וּלְשָׁמְרָֽהּ׃).
The point my friend makes is that there is a difference between work–the kind of work that Adam did in the Garden before the Fall–and toil–the kind of work he did after the Fall.
The reference to sweat in this poem is misleading. As I understand it, we may sweat even when we’re celebrating God’s provision in Sabbath. Over the last several years, I did sweat a whole lot on the frequent long hikes that I took. But those hikes were as close as I’ve ever come to celebrating God’s provision in Sabbath. Because God had provided financially–was providing, and would provide–I was able to rest, to spend hours walking, thinking, listening through the Bible repeatedly, listening to many other edifying books, observing nature, and recording my observations. That’s when I began writing poetry… in those Sabbath hikes.
You can view my friend’s discussion of Sabbath here:
The background image for my poem is is a painting by 18th century artist Johann Wenzel Peter.
(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)
Commentary
GOD’S LOVE AND KINDNESS IS BEFORE AND ABOVE ALL
I have a deepening impression that our obedience and disobedience to God are the result of whether or not we believe that God is reliably loving and kind.
Most recently, this impression was strengthened as I contemplated Stephen’s sermon in Acts 7. As I see it, he’s recounting a history of Israel rejecting God’s promises and provisions.
I also think of the Sabbath. God tells Israel that they can take it easy on the seventh day, and seventh year and in the jubilee year. He will provide! Keeping the sabbath was first and foremost a matter of believing God’s amazing promise and provision. But almost immediately, Israel turned the delightful provision into a duty.*
Just now, I looked back at Genesis chapter 1. God’s first action toward man is to bless and give.
GOD IS GOOD, but large swaths of Christianity concentrate more on dos and don’ts than on God’s goodness.
*[I must confess that I understand how that could happen when the first thing out of the gate was a disobedient Israelite getting killed for picking up sticks on the Sabbath…. I’m trusting God will enable me to understand this some day]
(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)
Commentary
I had a lot of this the last several years. And I’m better for it.
I suspect one reason God prescribed the Sabbath is so He can demonstrate HIS faithful provision. We tend to make it transactional: “Take this time off, and the reward is that you’ll be able to provide better for yourself by working harder and/more efficiently afterwards.” We say, “Here’s how I justify Sabbath….” I hear a murmur from the clouds: “They don’t get it yet!”
(if you are viewing this via email, the website has a recording of this poem and commentary; click the title above)
Commentary
LUNCHTIME POETRY A coworker asked me how I spend my spare time. My answer felt weird and lonely.
Thinking about this some more…. Actually, I DO have friends who enjoy things I enjoy (e.g., hiking, making music, photography), but I have failed to schedule doing these things WITH friends most of my adult life (especially after my 20s). I understand this is a common weakness of men. A counselor told me that men my age generally have very few close friends (he was surprised at the number I DO have). Plenty of acquaintances, sure, but they might as well be strangers. I had that in mind in the second stanza: we are sometimes strangers with those who could be friends, or are friends… close friends.
My crawl through Luke brings me this morning to chapter nine. As everywhere in Luke, this passage is replete with metaphor, allusions, and strong undercurrents.
Although the word “sabbath” is not even mentioned in Luke 9, I am reminded of it in reading the account of the feeding of the five thousand.
On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida. When the crowds learned it, they followed him, and he welcomed them and spoke to them of the kingdom of God and cured those who had need of healing. Now the day began to wear away, and the twelve came and said to him, “Send the crowd away to go into the surrounding villages and countryside to find lodging and get provisions, for we are here in a desolate place.” But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless we are to go and buy food for all these people.”
Luke 9:10-13
People seem to generally think of Sabbath merely as a time of rest. Sometimes, they think of it as a time to get rested up for coming labor. I like to think of it as a celebration of God’s miraculous provision, a time when you relax and receive God’s bounty.
The Sabbath seems to be an inexhaustible subject. One thing I puzzle about is whether and how the Sabbath is supposed to inform everything that comes before. How does knowing that God will provide color the time before His provision?
AS FOR THIS FRIDAY
I’m glad that life’s challenges are not — and will not be — wasted on me. The Teacher brings those lessons lovingly.
Rest is not negligence, but it sometimes requires neglect.
This poem was inspired in part by looking at my cherished moss garden. Right now, it’s a mess. In fact, nothing worked right this year in the gardens I look out upon from my office window. I had to replace most of the moss in the garden because something killed it last year. Then, I didn’t keep up with weeding it. You see the results in the background photo. I failed to plant the annual vines that grow up on the trellis that covers the moss garden and is supposed to shade my office windows. The wildflowers that I planted this year didn’t bloom as they have in past years. It was a different brand. So, nothing worked. Soon the year will be done, and I’ll try again.
This is not my idea of how a fallow year should look. But maybe it is how a fallow year does look!
Is my garden a reflection of my heart? I hope not. In fact, I know that I have been paying closer attention than ever to what grows in my heart. I’ve been pulling weeds, amending soil, watering. The effects aren’t obvious yet, but maybe by next year, the gardens outside and the garden inside will both reflect the hidden growth of a fallow year.
DON’T HATE ME FOR THIS Almost every day, I take an afternoon nap while listening to music. I try hard then to let my imagination wander free. Often, I think of other artists, and the grasp they have of beauty. I, too, have known beauty. Someday, all of us who know the Author of beauty will have unbridled joy in His creation. Nap time is a good time to savor that hope. In Him, we rest.
All day, I asked myself if I should refine a poem I tossed off earlier that morning. This struggle reminds me of when I was a teenage perfectionist, and the head cook told me to stop mixing the pancake batter already.
Well, it turns out that I did NOT refine the poem in question, partly because the poem was one of my most popular ever: “Let The Dishes Soak.” I ran it by another poet, and we both saw its weaknesses, but part of its strength was surely the immediacy — words that someone might speak on the spur of a loving moment.